Pastor Tunde Bakare
Fellow citizens of our great country, household faithful at The
Latter Rain Assembly, Gentlemen of the Press, and every other person
present, welcome to this special occasion. At the beginning of this
month, during the Father’s Day celebration, an invitation was extended
to every concerned citizen of our nation to attend this special lecture -
our humble contribution towards nation building. We would like to place
on the register our gratitude to God and our profound appreciation for
the leadership and members of The Latter Rain Assembly for the provision
of this auditorium. After all, in matters of public enlightenment, the
church should be in the forefront of such efforts, going by the
definitive proclamation of Jesus concerning the church.
Jesus said in Matthew 5:14-16 (NKJV):
14
“You are the light of the world. A city that is set on
a hill cannot be hidden. 15 Nor do they light a lamp and put it
under a basket, but on a lampstand, and it gives light to all who
are in the house. 16 Let your light so shine before men, that they
may see your good works and glorify your Father in heaven.
In addition, for those befuddled in their minds about our role in
this process, let me again rely on the words of Prophet Malachi written
exclusively to those in priestly garments who have forgotten their
God-ordained role in matters of nation building:
Malachi 2:1-9 (NKJV):
1“And now, O priests, this
commandment is for you. 2 If you will not hear, and if you will not
take it to heart, to give glory to My name,” says the LORD of hosts,
“I will send a curse upon you, and I will curse your blessings.
Yes, I have cursed them already, because you do not take it to
heart. 3 “Behold, I will rebuke your descendants and spread refuse on
your faces, the refuse of your solemn feasts; and one will take you
away with it. 4 Then you shall know that I have sent this
commandment to you, that My covenant with Levi may continue,” says
the LORD of hosts. 5 “My covenant was with him, one of life and
peace, and I gave them to him that he might fear Me; so he feared Me
and was reverent before My name. 6 The law of truth was in his
mouth, and injustice was not found on his lips. He walked with Me in
peace and equity, and turned many away from iniquity. 7 “For the
lips of a priest should keep knowledge, and people should seek the law
from his mouth; for he is the messenger of the LORD of hosts. 8 But
you have departed from the way; you have caused many to stumble at
the law. You have corrupted the covenant of Levi,” says the LORD of
hosts. 9 “Therefore I also have made you contemptible and base
before all the people, because you have not kept My ways but have
shown partiality in the law.”
For those questioning our intentions and the use of this platform to
disseminate truths that will unblock the minds of our citizens and set
them free from limiting thoughts that produce self-defeat, there you
have it in black and white in the Holy Writ:
Malachi 2:7 (NKJV):
“For the lips of a priest should keep knowledge, and people
should seek the law from his mouth; for he is the messenger of the
LORD of hosts.”
Ladies and gentlemen, brothers and sisters, saints and strangers,
do I then have your permission this morning to perform this noble role
of a messenger to a nation on the road to perdition and
self-annihilation?
Having given me an overwhelming yes, please
permit me to quickly add that, beyond the church being a lighthouse to a
dark world, and beyond the role of the priest as a messenger whose lips
should keep knowledge and from whose mouth the people should seek the
law, there is an additional burden of the watchman and his message that
is totally lost on the prosperity merchants and their crowd. Please turn
your Bibles with me to the Book of Ezekiel the Prophet, chapter
33:1-20:
1 Again the word of the LORD came to me, saying, 2 “Son
of man, speak to the children of your people, and say to them: ‘When I
bring the sword upon a land, and the people of the land take a man from
their territory and make him their watchman, 3 when he sees the sword
coming upon the land, if he blows the trumpet and warns the people, 4
then whoever hears the sound of the trumpet and does not take warning,
if the sword comes and takes him away, his blood shall be on his own
head. 5 He heard the sound of the trumpet, but did not take warning; his
blood shall be upon himself. But he who takes warning will save his
life. 6 But if the watchman sees the sword coming and does not blow the
trumpet, and the people are not warned, and the sword comes and takes
any person from among them, he is taken away in his iniquity; but his
blood I will require at the watchman’s hand.’ 7 “So you, son of man: I
have made you a watchman for the house of Israel; therefore you shall
hear a word from My mouth and warn them for Me. 8 When I say to the
wicked, ‘O wicked man, you shall surely die!’ and you do not speak to
warn the wicked from his way, that wicked man shall die in his iniquity;
but his blood I will require at your hand. 9 Nevertheless if you warn
the wicked to turn from his way, and he does not turn from his way, he
shall die in his iniquity; but you have delivered your soul. 10
“Therefore you, O son of man, say to the house of Israel: ‘Thus you say,
“If our transgressions and our sins lie upon us, and we pine away in
them, how can we then live?”’ 11 Say to them: ‘As I live,’ says the Lord
GOD, ‘I have no pleasure in the death of the wicked, but that the
wicked turn from his way and live. Turn, turn from your evil ways! For
why should you die, O house of Israel?’ 12 “Therefore you, O son of man,
say to the children of your people: ‘The righteousness of the righteous
man shall not deliver him in the day of his transgression; as for the
wickedness of the wicked, he shall not fall because of it in the day
that he turns from his wickedness; nor shall the righteous be able to
live because of his righteousness in the day that he sins.’ 13 When I
say to the righteous that he shall surely live, but he trusts in his own
righteousness and commits iniquity, none of his righteous works shall
be remembered; but because of the iniquity that he has committed, he
shall die. 14 Again, when I say to the wicked, ‘You shall surely die,’
if he turns from his sin and does what is lawful and right, 15 if the
wicked restores the pledge, gives back what he has stolen, and walks in
the statutes of life without committing iniquity, he shall surely live;
he shall not die. 16 None of his sins which he has committed shall be
remembered against him; he has done what is lawful and right; he shall
surely live. 17 “Yet the children of your people say, ‘The way of the
Lord is not fair.’ But it is their way which is not fair! 18 When the
righteous turns from his righteousness and commits iniquity, he shall
die because of it. 19 But when the wicked turns from his wickedness and
does what is lawful and right, he shall live because of it. 20 Yet you
say, ‘The way of the Lord is not fair.’ O house of Israel, I will judge
every one of you according to his own ways.”
I invited all and sundry here this morning because I can see the
sword already upon this land – shall I then blow the trumpet? Not to do
so would be a disservice to my nation and outright disobedience to God -
a luxury I cannot afford. Therefore, lend me your ears.
For the sake of clarity and to keep within the boundary of the
subject of our contemplation this morning – ‘How to Change Government
Peacefully and Make Society Better’ - I have arranged this lecture under
four major headings:
1. WHO TRULY RULES IN THE AFFAIRS OF MEN?
2. THE PURPOSE OF GOVERNMENT IN A NATION
3. HOW TO CHANGE GOVERNMENT IN A PEACEFUL MANNER
4. THE WAY FORWARD
I will take the headings one by one.
HEADING 1: WHO TRULY RULES IN THE AFFAIRS OF MEN?
Today, it is common practice among pseudo-intellectuals worldwide to
mock biblical teachings on God, Satan and demons. But to those who are
wise and discerning, it is clear that behind the socio-political and
economic evils of our time lie supernatural powers.
It is true that God Almighty is “the blessed and only Potentate
[Sovereign], the King of kings and Lord of lords” (I Timothy 6:13-16).
It is also true that honour and everlasting power belong to God.
Nonetheless, in the wisdom of God who rules in the affairs of men, He
allows or permits the lowest of men to occupy apex power positions in
order that the living may know and hopefully learn.
The New Testament’s perspective on the grip of evil over our
socio-political and economic systems comes from the Old Testament
prophet, Daniel. Daniel was a young man when Babylonians invaded his
city Jerusalem, destroyed it, brutally massacred his people and carried
their royalty into slavery in Babylon. Later, they returned to destroy
God’s temple and placed God’s sacred vessels in the temple of their god.
This humiliating horror raised disturbing theological questions: Who
really rules in the affairs of this world? Who is in control of history -
at least at this moment? Why are the kingdoms of this world at times so
cruel, brutal, exploitative and oppressive? From the Book of Daniel
come three clear answers that can help us navigate our own murky
political waters and deliver our nation from imminent bankruptcy and
balkanization:
1. GOD IS THE SUPREME POTENTATE:
Daniel 2:20-22 (NKJV) -
20 Daniel answered and
said “Blessed be the name of God forever and ever, For wisdom and
might are His. 21 And He changes the times and the seasons; He
removes kings and raises up kings; He gives wisdom to the wise and
knowledge to those who have understanding. 22 He reveals deep and
secret things; He knows what is in the darkness, and light dwells with
Him.
2. GOD, THE SUPREME POTENTATE RULES IN THE KINGDOM OF MEN AND
GIVES IT TO WHOMEVER HE WILL AND SETS OVER IT THE LOWEST OF MEN:
Daniel 4:13-18 (NKJV) -
13 “I saw in the visions of
my head while on my bed, and there was a watcher, a holy one, coming
down from heaven. 14 He cried aloud and said thus: ‘Chop down the tree
and cut off its branches, strip off its leaves and scatter its fruit.
Let the beasts get out from under it, and the birds from its branches.
15 Nevertheless leave the stump and roots in the earth, bound with a
band of iron and bronze, in the tender grass of the field. Let it be wet
with the dew of heaven, and let him graze with the beasts on the grass
of the earth. 16 Let his heart be changed from that of a man, let him be
given the heart of a beast, and let seven times pass over him. 17 ‘This
decision is by the decree of the watchers, and the sentence by the word
of the holy ones, in order that the living may know that the Most High
rules in the kingdom of men, gives it to whomever He will, and sets over
it the lowest of men.’ 18 “This dream I, King Nebuchadnezzar, have
seen. Now you, Belteshazzar, declare its interpretation, since all the
wise men of my kingdom are not able to make known to me the
interpretation; but you are able, for the Spirit of the Holy God is in
you.”
3. WHENEVER THE LOWEST OF MEN OCCUPY APEX POWER POSITIONS, IN
THEIR NAIVETY, THEY YIELD TO DEMONIC POWERS WHO THEN RULE THROUGH THEM:
As Daniel humbled himself, fasted and prayed for understanding, he
was given a glimpse of the supernatural realm. He saw clearly that
behind the socio-political and economic evils of his time lay
supernatural powers.
For example, in Daniel chapter 2, King Nebuchadnezzar dreamt about a
statue made of gold, silver, bronze and iron, each representing four
successive empires: Babylonian (gold), Medo-Persian (silver), Greek
(bronze) and Roman (iron). After their rule, a mere stone – the kingdom
of God – brought all the evil kingdoms of this world to an end.
Curiously, in chapter 7, we read that Daniel, a captive turned
learned governor and president, humbled himself in fasting and prayer,
seeking to understand where history was going and God’s role in its
unravelling. He was given the vision of the same four kingdoms
Nebuchadnezzar had seen earlier, except that Daniel saw them not as a
dazzling statue of precious metals but as beasts that devoured: the lion
(Babylonian), the bear (Medo-Persian), and the leopard (Greek), and the
“fourth beast [was] dreadful and terrible, exceedingly strong”. It had
large iron teeth; it crushed and devoured its victims and trampled
underfoot whatever was left (Daniel 7:7). This fourth beast was Daniel’s
vision of the Roman Empire.
Ladies and gentlemen, brothers and sisters, the kingdoms of this
world were and are beastly, because behind them were and are evil
supernatural forces. This understanding of evil as something more than
natural, human or socio-political did not begin with Daniel. Israel’s
first king became evil, despotic and murderous, and the Bible explains
that God’s Spirit had left him and an evil spirit began to torment him
(I Samuel 16:14-23).
Likewise, in the Book of Judges, socio-political evils are seen as a
direct result of spiritual evil, specifically the operation of the
spirit of ill will sent by God when Abimelech hired worthless and
reckless men to kill all the seventy (70) sons of Gideon so that he
could become king.
Judges 9:22-23
22 After Abimelech had reigned over Israel three years,
23 God sent a spirit of ill will between Abimelech and the men of
Shechem; and the men of Shechem dealt treacherously with Abimelech...
Each of the above mentioned biblical texts and a plethora of others
affirm that God remains Sovereign over His creation even when He allows
evil spirits or devils to hold sway. Apostle Paul explains in Romans
1:18-32 that God gives whole cultures over to evil when humans choose to
suppress truth with wickedness. This is where we are in Nigeria today.
To the discerning, the nation has been thrown to the dogs of pervasive
corruption and disruptive, perennial insecurity. The question begging
for an answer is: Who will deliver us from this self-induced chaotic
disorder?
HEADING 2: THE PURPOSE OF GOVERNMENT
The purpose of any meaningful government is the welfare and security
of the people. In our clime, neither welfare nor security of the lives
and property of our people seems to matter anymore. Our malady is not
new. History holds records of nations who were bled to death by their
rulers and tells how such leaders were ultimately dealt with when the
oppressed could no longer bear the heavy weight of their oppressive and
insensitive leadership. Biblical history also alludes to this. While the
people kept suffering in the midst of plenty in the days of King
Solomon, who used his wisdom to satisfy his unquenchable thirst and
hunger for material acquisition and outlandish women of all shapes and
shades, a day came in the life of the nation when the people kicked and
shouted, “We have no inheritance in the son of Jesse. To your tents, O
Israel!” (I Kings 12:16). The rebellion did not only stand, God also
rubberstamped it and said “this thing is from me”(I Kings 12:24) -- it
was orchestrated by the GREAT ORGANIZED DESIGNER (GOD).
It is unfortunate that our people are crying today for change, but
they are expecting the change to either fall from the sky or come from
sources that cannot produce it. It is simple logic that when a corrupt
leader is in office, he corrupts those he leads. This is true of a
family, true of a church, and true of a nation. A corrupt father will
ultimately corrupt his family as he cannot distinguish between his wife
and his son’s wife. A corrupt pastor will corrupt, influence, affect and
infect his church as he prioritizes outreaches, programmes and projects
executed with filthy lucre flowing from the perverse and the corrupt
above the spiritual welfare of the congregants. And a corrupt elected
official will infect his nation with corruption. I cannot but borrow a
leaf from the profound lecture delivered by Prof. Niyi Osundare recently
on the state of the nation titled: ‘Why We No Longer Blush: Corruption
as Grand Commander of the Federal Republic of Nigeria’. He said, and I
quote:
“Watch out, Nigeria: a new Jonathan seems to be emerging,
one who confuses cockiness with confidence, tactlessness with
toughness, strong-manship with statesmanship.”
President Jonathan’s combination of naivety and amorality is as
profound as it is injurious to the health of this country. Can a
corruption-compliant ruler really lead a corruption-free country? If
change – positive change – will ever come to our clime, it will not be
engineered by those who are benefitting without conscience from the
present cesspool of corrosive corruption. It will and can only come from
a new breed without greed and a radical opposition to corruption. True,
genuine change can only come from those not infected by the present
corruption malaise; it can only come from positive agents of social
change who are totally sold out to public good.
HEADING 3: HOW TO CHANGE GOVERNMENT IN A PEACEFUL MANNER
Every time I have considered this subject, only one thing flows
from me towards President Goodluck Jonathan – genuine pity. Anyone who
has had the privilege of sitting with Mr. President, as I sometimes
have, will feel the same for this simple soul who has become a victim of
circumstances generated and orchestrated by his bramble predecessor,
who, in his bid to be king of all trees, used his position to force on
the nation the sick, the weak, and the ill-equipped in an attempt to
dominate the polity and maintain his larger than life status out of
office (Judges 9:8-15). So, it did not come as a surprise to me at all
when, two days ago, the minority leader of the House of Representatives,
Mr. Femi Gbajabiamila cited Section 143 of the 1999 Constitution,
saying that any action of the President defined as “gross misconduct” by
the National Assembly was “sufficient grounds to initiate impeachment
proceedings against him.” Let me quote verbatim from Friday July 20,
2012’s Punch [‘Budget: Lawmakers threaten to impeach President’] to
buttress my point:
Gbajabiamila had proposed the amendment to a motion before the House on the poor implementation of the 2012 budget.
“If by September 18, the budget performance has not
improved to 100%, we shall begin to invoke and draw up articles of
impeachment against Mr. President”, he said.
Members shouted aloud “yes”, “yes”, “yes” and clapped for the minority leader as Gbajabiamila made the proposal.
He accused the executive of allegedly breaching the Appropriation
Act, 2012 by engaging in “selective implementation” of the
budget.
Gbajabiamila added, “What we have in our hands today is a budget of abracadabra; a budget of voodoo economy.
“I like Mr. President, he is a fine gentleman, but I like my people, the Nigerian people more.”
Indeed, Mr. President may be a fine gentleman thrust into a
position of leadership by circumstances beyond his control who is now
facing a barrage of problems he is incapable of solving. He deserves our
sympathy, our prayers, and whatever else we can honourably and legally
do to make sure he gets back to his home-base safely.
Perhaps a few suggestions may change the course of our rapid descent
into the abyss, since free, fair and credible election is presently
alien to our polity. In all honesty, I perceive very strongly that our
next general election will be better, though it may come earlier than
expected.
Now, a few suggestions:
1. First and foremost,
THE UNQUESTIONABLE GOD FACTOR:
From both biblical and human history, sometimes – if not at all times –
God moves behind the scenes in unimaginable ways and fosters changes
that are beyond human comprehension - especially when all hope is lost.
Indeed, God changes the times and the seasons, He removes kings and
raises up kings (Daniel 2:21 & 22).
The same God who raised David the shepherd boy from the sheepfold and
made him king over Israel, and deposed the insane King Saul, still does
what pleases Him in the nations of the earth. Oftentimes, when citizens
are pushed to the wall and rulers boastfully think they are irremovable
due to their political sagacity and ‘matter of cash’ policy, a Jehu
type of prophetic revolution is in the making. Other times, God replaces
the mighty and the powerful with their own appointed palace
administrators. One biblical example is sufficient for our time and our
clime.
Hear the declarations of God as recorded in
Isaiah 22:15-25 (NKJV):
15 Thus says the Lord God of hosts: “Go, proceed to this steward, to
Shebna, who is over the house, and say: 16 ‘What have you here, and whom
have you here, that you have hewn a sepulcher here, as he who hews
himself a sepulcher on high, who carves a tomb for himself in a rock? 17
Indeed, the Lord will throw you away violently, O mighty man, and will
surely seize you. 18 He will surely turn violently and toss you like a
ball into a large country; there you shall die, and there your glorious
chariots shall be the shame of your master’s house. 19 So I will drive
you out of your office, and from your position will pull you down. 20
‘Then it shall be in that day, that I will call My servant Eliakim the
son of Hilkiah; 21 I will clothe him with your robe and strengthen him
with your belt; I will commit your responsibility into his hand. He
shall be a father to the inhabitants of Jerusalem and to the house of
Judah. 22 The key of the house of David I will lay on his shoulder; so
he shall open, and no one shall shut; and he shall shut, and no one
shall open. 23 I will fasten him as a peg in a secure place, and he will
become a glorious throne to his father’s house. 24 ‘They will hang on
him all the glory of his father’s house, the offspring and the
posterity, all vessels of small quantity, from the cups to all the
pitchers. 25 In that day,’ says the Lord of hosts, ‘the peg that is
fastened in the secure place will be removed and be cut down and fall,
and the burden that was on it will be cut off; for the Lord has
spoken.’”
By the way, Eliakim the son of Hilkiah was a palace administrator
lifted by God to the status of a king. God placed upon his shoulders the
very keys of David to open and shut as he willed (Isaiah 36:3; NKJV).
With God all things are possible -- so he who has ears to hear, let him
hear.
2. RESIGNATION: Even for a seasoned, well-cooked and well-equipped
UK prime minister like Margaret Thatcher, the Iron Lady, the moment the
people rose against her policy, she did the honourable and noble thing –
she resigned and returned to the parliament before retiring from
politics. Resignation is not a sign of weakness - it is a sign of
patriotic truthfulness. It is giving opportunity to those who can do a
better job in the interest of the nation to carry on with
nation-building where the exiting leader stops.
3. IMPEACHMENT: This can only be carried out by the National
Assembly and the process has begun. It may be aborted, or it may be
carried to its logical conclusion. Either way, it is a worse option and
carries a load of shame with it compared to resignation. Come to think
of it, Mr. President should not wait for the conclusions in the court of
law and the court of public opinion for the rape and atrocities
committed against the Appropriation Act 2011 in respect of the subsidy
scandal (a ghost that still haunts his administration and will not rest
in peace until the truth is made known and justice is served). The
admission of extra-budgetary spending of over N2 trillion without
appropriation is another impeachable time bomb that can explode anytime.
It would be a total disgrace if resignation comes after that explosion
as was the case for Richard Nixon following the Watergate scandal.
At this juncture, I cannot but wonder what is going on in the minds
of those who falsely accused us of crying for regime change in January
during the fuel hike crisis. It is the House of Assembly that is now
championing same with overwhelming shouts of “yes”, “yes”, and “yes”
from the floor members. History truly is lived forward but is written in
retrospect. Today’s headlines and history’s judgement are rarely the
same. Those who are too attentive to today’s headlines will most
certainly not do the hard work of securing a positive verdict from
history. Whether or not the President resigns or allows himself to be
impeached is his call. In the words of
Lord Chesterfield:
“A weak mind is like a microscope which magnifies trifling things but cannot receive great ones.”
If I were Mr. President – unfortunately, I am not, and I do not envy
his tottering position, but if I were he – I would give no thought to
what the world might say of me, or the drum the hangers-on and political
jobbers benefitting from the present chaotic disorder might be beating.
I would not “give a damn” if I could only transmit to posterity the
reputation of an honest man thrust into the boxing ring to fight enemies
I am ill-equipped to fight, and I would therefore resign before I
receive a death blow.
4. THE PEOPLE’S REVOLT: I seriously wish and fervently pray that
it will not get to the stage of a people’s revolt before positive
changes begin to happen in the north and south of Nigeria. Without a
doubt, if corruption remains king, violence its deputy, and insecurity
the treasurer of the ill-fated status quo Federal Republic of Nigeria,
we might as well write the gravestone epitaph today:
“Here lie the remains of a potentially great country
whose ruin came because leadership did not give a damn; her filthiness
was in her garments, her collapse was awesome, because she did not
consider her destiny.”
HEADING 4: THE WAY FORWARD
Without a doubt, the catalogue of
scandalous mismanagement of national resources, the unbridled stealing
of public funds, and the bewildering exposure of the level of corruption
in almost every arm of government as well as governmental agencies and
parastatals, call for a change of guards – more so when the president
has openly admitted that the security situation in the country has
changed his pre-election agenda. And in spite of the president’s
promises to deal with insecurity head-on, this government appears
helpless because it cannot see the linkage between corruption and
violence.
During the fuel hike protests in January this year, neither the
threats to our lives nor the tanks that were rolled out brazenly to
suppress genuine agitation against oppression, were scary to me. Rather,
it was the bold placard held up in Abuja and Ojota Freedom Park by
people unknown to me. The placard contained this startling message: “ONE
DAY THE POOR WILL HAVE NOTHING LEFT TO EAT BUT THE RICH”; that was very
scary to me, “because no nation, no matter how enlightened, can endure
criminal violence. If we cannot control it, we are admitting to the
world and to ourselves that our laws are no more than a facade that
crumbles when the winds of crisis rise.” (Alan Bible)
For that not to happen is the reason for this message. This is no
time for false accusations and counter accusations. Mr. President may be
doing his best but the impact is not felt anywhere except in the bank
accounts of oil vultures, his corrupt political allies and corporate
cowboys. We have a patriotic duty to educate our people and we will
continue to do that until light replaces the darkness in foggy minds,
since education is considered a better safeguard of liberty than a
standing army. In the words of Henry Peter Brougham:
“Education makes people easy to lead, but difficult to drive, easy to govern, but impossible to enslave.”
If this message does that, our expectations would have been fully satisfied.
The starting point of any great enterprise is reality. If we are all
ruthlessly and brutally honest about our inventory as a nation, Nigeria
requires better handling than we are presently experiencing.
May the good Lord in His infinite mercies look down upon our
affliction as a people, burst the gloomy cloud of despair over our
nation, and raise for us visionary leaders imbued with wisdom,
integrity, justice, courage, temperance and fortitude; leaders who we
can trust and who can inspire confidence in our people for the
rebuilding of our nation. Let me end this message by quoting Joseph
Addison:
“There is no greater sign of a general decay of virtue in
a nation than a want of zeal in its inhabitants for the good of their
country.”
May the zeal of God consume us as a people for the good of our country.
Thank you so much for your attentive ears. And may the good Lord heal, save, and make Nigeria great in our lifetime.
Once again, thank you all.
Dr. ‘Tunde Bakare
Serving Overseer,
The Latter Rain Assembly
Being text of speech delivered at the Latter Rain Assembly on Sunday,
July 22 2012, as a contribution to public enlightenment on the state of
the nation
Source:
Sahara Reporters